Posted by
DBlog on Tuesday, August 08, 2006 7:53:34 PM
Dennis Prager dedicated two hours of his show today to the topic of liberalism (you can get podcasts
here). And he proudly announced that he had "found the holy grail of liberalism." It is, in Dennis's words, "
the supremacy of feelings."
Liberals take positions based on their feelings about the matter. For example, liberals tend to want open southern boarders because they "feel" for the plight of the illegal immigrant. At one point Dennis read from one of the latest rants of Cindy Sheehan, who attacked George Bush as a criminal and murderer. For Sheehan it's all about feelings - she's still morning the death of her son and it's easier to blame the one he worked for than it is the one's who killed him. It's safer to blame a president who's part of a democracy where freedom of speech is guaranteed than it is to take on the conflict of Islamic fascism that deals with descent much more threateningly. I think Dennis is on to something profound here.
At one point Dennis posed the question (to paraphrase), "And where does this central focus on feelings come from?" and he replied "it comes from the supremacy of the psychological over the moral." I would put it another way - it comes from a focus on the "internal" to the exclusion of the "external." And here, "external" would refer to anything outside of one's self, such as logic, or principles, or objective authority. For the liberal, authority always comes from the perspective of the internal. And this too has a root source, namely the rejection of God and moral absolutes.
Liberals
must put themselves at the center of their universe, and everything then flows from that idolatrous perspective - what is "right" or "wrong" must be judged by how I feel about it (from the "internal"). But it's not just their own "internal" god that they must bow to, it is also all of the other god's out there who have their own "internal" sanctums that must be protected - thus, the liberal position on immigration puts the "internal" welfare of the illegal immigrant ahead of the "external" economic and national security welfare of the United States. How could we be so cruel as to make those people go home and become the problem their own dysfunctional government chooses to ignore?
Too judgemental? Too intolerant? I did use that highly provocative word - "idolatrous." No, it's not hate speech. It's a logical conclusion that emanates from accepting, for the moment, that there is an objective God, and then what term would be applied when we make ourselves the center of the universe? I don't view "feeling" liberals as evil people. Rather, I expect most are, as Hugh Hewitt says, "good people who are just plain wrong." But that doesn't mean their perspectives don't have far-reaching consequences for themselves and the rest of us. The liberal redefinition of marriage threatens to undermine the Family as we know it (or, knew it). And the liberal argument is largely based on the supremacy of feelings, or of exalting their and other's feelings over and above any theocratic source of right and wrong. Discard the idea of God, and accountability to moral absolutes, and eventually you will redefine marriage to include those who wish to view it in a different way. How could we be so intolerant as to tell them they too can't be married! If our "Internal" guides us, how can we say their "Internal" is any less entitled to guide them or the rest of us?
So, do conservatives throw feelings out the window and make decisions only on the basis of their black and white book of rules? Well...that book tells the story of how the God of the universe developed personal relationships with, among others, Abraham, Isaac, and Jacob. Was it pure expediency on his part, or do we see evidence of feelings in God? Would he have lamented over his people, as we often see in the messages of the prophets, if he did not feel? And yet, at the same time that God felt great compassion for his people and urged them to return to his guidance and care (or, to fidelity in their relationships with him), he did not excuse their infidelity and immorality, and there were consequences. Dare I say "judgement" and "justice?"
One of Dennis's callers today said,
"Liberals appear to believe that thinking often does not take feeling into account...[that] thinking is largely mechanical and is [should be] given its direction by 'enlightened' feelings."
To which Dennis replied, "Your right! The opposition to slavery emanated from a combination of feelings and standards. I’m not against feelings. I’m saying though that feelings have to be mediated by many, many other questions when making social policy. That is why I always say that on micro-issues I always tend to be liberal. It’s on macro-issues that I’m conservative. Compassion should dominate in your relationships with your friends and your family. Yes. But not in making social policy."
My thanks to "Rabbi Prager" for another golden teaching moment. The conversation and debate will undoubtedly continue.